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Prophet Owuor Warns Kenya of Turbulent 2027 Election, Calls for National Repentance

Controversial preacher Prophet David Owuor has issued a stark warning over Kenya’s 2027 General Election, claiming the country is headed toward an unprecedented period of political and social turmoil unless urgent national repentance takes place.

Speaking during an interview with TV47 journalist Samira Mohammed, aired on the Ministry of Repentance and Holiness YouTube channel on Sunday, February 8, Owuor said he had received what he described as a divine message regarding the next election cycle. 

According to the cleric, the period surrounding the 2027 polls could become the most difficult moment Kenya has faced since independence.

Owuor claimed that the prophecy revealed scenes of intense political contestation, widespread unrest and circumstances he described as spiralling beyond human control. 

While he avoided detailing what he said he had seen, the preacher insisted the gravity of the situation compelled him to warn both the public and political leadership.

“The Lord has spoken to me about the elections coming in 2027, and we have tried to communicate this to the leaders of this nation,” Owuor said. 

“Kenya is approaching a very critical moment, one that is unlike anything it has experienced since it was founded.”

He further alleged that the election period would be marked by fierce competition and a resurgence of public activism, particularly among young people. 

Referring to the Gen Z demographic, Owuor claimed their re-emergence on the political stage would be dramatic and unpredictable.

“I have seen unbelievable contestation. I have seen the Gen Z return in a manner that is overwhelming and difficult to control,” he stated, adding that the situation, as revealed to him, appeared almost impossible to salvage once it reached a certain point.

Despite the ominous tone of his message, Owuor maintained that the prophecy was not final and that Kenya still had an opportunity to avert the challenges he described. 

Central to his message was a call for national repentance, which he said could prompt divine mercy and alter the country’s path.

According to the preacher, God had issued a warning rather than a sentence, giving Kenyans time to reflect and change course. 

He argued that repentance had historically preceded divine intervention and stability, urging citizens and leaders alike to humble themselves.

“The Lord is fair and just. If the nation repents, then these things will not come to pass,” Owuor said. 

“That is why this warning has been issued — so that the country can turn back to God.”

He went on to propose that the government organise a national day of repentance in 2026, describing it as a critical window during which Kenya could seek divine forgiveness ahead of the elections. 

Owuor said he strongly believed the nation would respond positively if given the opportunity.

“There is a window in 2026 when the Lord can relent,” he said. “As we look toward 2027, I plead with the leadership of this country to organise a national repentance day so that Kenya is not found unprepared.”

Owuor’s latest remarks have reignited debate around the role of religious figures in Kenya’s political discourse, particularly during election cycles that have historically been marked by tension. 

Kenya has experienced episodes of violence and instability following past elections, most notably in 2007–2008, making warnings of unrest a sensitive subject.

The preacher is no stranger to controversy. In 2025, claims circulated online alleging that Owuor had predicted the end of the world on August 2 of that year. 


He later dismissed the reports as false and malicious, stating that his words had been misrepresented.

More recently, Owuor has also attracted attention following large religious gatherings across the country. 

At a rally in Nakuru County, he claimed that several attendees had been healed of chronic illnesses, including HIV and AIDS — assertions that drew both fervent support from followers and scepticism from medical professionals and critics.

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